9.10.13

Q&A: Benefiting from buried treasure in the form of idols, statues and crosses


Question:

With respect to the subject of al-Rikaz, it is mentioned in the book, al-Amwal (The Funds) that there is one fifth of al-Rikaz, and the question is: with respect to the forms and metals that have a specific significance or express a specific view about life such as: crosses, and statues that are manufactured from ivory, is it permissible to possess them if they were from al-Rikaz? Which means: selling them, benefitting from their costs, and then extracting a percentage of fifth from them?

Answer:

According to al-Rikaz, if the material is prohibited, then it is prohibited to own, buy, or sell it.

Thus, if a Muslim finds a buried Rikaz that is made up from prohibited material "crosses, statues", it is prohibited for him to possess it due to its prohibited form. Hence, it is permissible to break it so as to change its prohibited form, and sell its broken parts, and the fifth of the cost should be paid to the Khilafah if it existed since it is paid to the state to spend on the interests of Muslims and needy. And if the Khilafah was non-existent, the fifth of the cost should be paid to the poor, needy, and the interests of Muslims, and the remaining 4/5 percentage is for him.

This is as long as the statue and the cross are not from the bones of dead because breaking it won't remove the characteristic of the dead from it.

However, if it was from the bones of dead bodies or their horns, there is a difference in opinion between jurists regarding its purity (tahara) or filthiness (najasah)... The opinion that I outweigh (muraj'ih) is that which says that it is filthy and the characteristic of the dead bodies is applied on it.

Allah (swt) said:

"He says, 'Who will give life to bones when they are decayed?'" (Yaseen: 78)

The textual meaning of "yuhyi" (give life) with the bones shows that the bones of the dead bodies are considered dead also.

In conclusion, if the statue or the cross is from any part of a dead body, it is not permissible to benefit from it even if it is broken because the parts of a dead body is considered also dead, and its ruling is applied on it.


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Haze Chokes Singapore and Malaysia!


Global Voices Online - Since mid June until today, most areas in the Riau province of Indonesia, south western coast of Malaysia and Singapore are affected by thick hazardous clouds of haze which originated from the southern part of the Sumatera Island. The source of the haze is mainly a 3,000 hectare peat land in the Bengkalis Regency, Riau Province, which was set ablaze by unknown parties on the 9th of June 2013. About 260 hotspots are observed in the Riau province and most of these hotspots are in areas owned by palm oil plantation companies. The 'slash and burn' method to clear land for plantation carried out by small planters is commonly blamed for the occurrence of haze. However, the sheer area of haze coverage seen today points to the huge possibility that errant plantation conglomerates are to be blamed. Indeed, last week, the Indonesia government released a list of 20 local and foreign companies blamed for the fire. This is not the first time that the problem of haze has engulfed the area. In 1997 thick haze due to open burning of land in the same area brought about the demise of an Airbus flight belonging to Garuda Indonesia in 1997 where visibility was said to be only about 600 meters. Haze was also experienced in 2005, again, caused by land clearing in Sumatera Island.

Comment:

In addressing this issue, the problems must be seen in a wider context – that which covers human nature and the domination of thoughts that build human passion and uncontrollable desires. If we try to understand the motivation behind the open burning, we can see that the perpetrators are manifesting the very same instinct – the survival instinct. However, what distinguishes between the two groups of perpetrators – small planters and conglomerates - is the purpose of fulfillment of the instinct. For small planters, they burn the forest for a bowl of rice, for their livelihood, but for the capitalist conglomerates, they burn the forests for profit without regard of the consequences. Nevertheless, this difference is not a justification for the small farmers to burn forests to make ends meet. It is the responsibility of the authorities there to ensure that the basic needs of these farmers are met. It is also the responsibility of the authorities to impose adequate control on open burning of forests through strict enforcement of law. Obviously this did not happen. The haze episode recurred. Putting the issue in a deeper perspective, we can understand that the real problem lies in the ruthless behavior of capitalist conglomerates in their pursuit of achieving material prosperity at the expense of others and at any price. These companies will not bother to take responsibility, not even from a moralistic perspective for their behavior. The world is now suffering under the capitalist doctrine and is exploited in a manner which is contrary to the most basic of human values.

Islam does not forbid man from enjoying Allah's blessings, nor does it forbid him to work, nor gain earnings and wealth. On the contrary, Islam renders work necessary for the progress of the human life, and for man to carry out his duties. However, Islam does not accept that some people over consume while others suffer. Nor does Islam accept threats, harassment and disturbances befalling individuals, communities and nations in general. In the context being discussed, the episode of haze in South East Asia is a form of environmental disturbance and hazard to individuals, communities and nations. Allah's Law is implemented in its entirety, the haze episodes could be avoided definitively. Under the authority of Islam Shari’ah Laws related to open burning, which would cause problems to many parties, will be implemented as a matter of law and a matter of taqwa.

The fundamental solution to these environmental problems and human problems as a whole is to remove and discard the real reason, which has caused these problems, i.e. by a global rejection of the inhumane capitalist doctrine, which still controls the destinies of nations and embrace Islam as a holistic solution to the world's problems which will ensure mankind's happiness and tranquility. Islam's political, economic, social, environmental and other solutions are the only solutions which will save the world from the injustice and darkness of the capitalist system. Islam takes man from worshiping man to the worship of the Lord of mankind. And Islam takes people away from the injustice of man made doctrines and ways of life to the justice of the laws of Allah.


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4.10.13

Policy for securing the Health of the Citizens of the Khilafah


بسم الله الرحمن الرحيم
Hizb ut-Tahrir / Wilayah Pakistan has issued a Publicized Policy Position (PPP) regarding ensuring health is a right and not a luxury, for all the citizens of the soon to arrive Khilafah, regardless of religion, school of thought, gender or race.

Preamble: Democracy has made good health care a luxury

The state of Pakistan's health care is appalling with widespread, preventable life-threatening disease, inadequate patient health education, poor unaudited treatment protocols that are not based on medical evidence, lack of an integrated health system with primary, secondary and tertiary facilities, poor local clinical training and the absence of strong, original medical research strongly linked to local disease and health requirements. Currently, the private sector accounts for approximately 80% of all outpatient visits. Domination by the private sector has converted health care from a service into a business and health care into a luxury, not a right. Increasing costs of private doctor’s fees, medicines and diagnostic tests have made affordable treatment difficult for most people in Pakistan.

This awful state of affairs reflects attributes of the model for Pakistan's current rulers, the foremost exponent of Democracy, the US. In the US too, Democracy has converted patients into customers and health into a luxury. Democracy has privatized health care and drug research to benefit small elite, who now profiteer from the misery of millions. By privatization, both medical drugs and medical care is now unaffordable for most of the world and even for many within the Western world. Medical insurance companies were formed to help make medical payments, but they themselves have added to the problem, allowing the private hospitals to raise their prices further. Medical debt is now cited as the single biggest factor in 62% of all personal bankruptcy in the United States. Fifty million Americans do not have health insurance, as they cannot even afford that. Approximately 18,000 of this fifty million die every year because they do not have health insurance, so cannot afford treatment. This is whilst a small elite represented by medical facility providers, drug companies and health insurance companies profiteer immensely from the misery of millions, through privatization of health, drug patency laws and insurance laws, all secured by Democracy, the “Best Revenge” of the gray-suited men on the masses.

This pitiful situation in the world is a far cry from the time of the Khilafah, where the state supported a strong predominately public health sector, in accordance with the commands of RasulAllah (saw), for example during the Ghazwah Khandaq he came across wounded soldiers and he ordered a tent be assembled to provide medical care. Public hospitals or “Bimiristan” (Abode of the Sick) were a great relief for the people. They served all people regardless of their race, religion, citizenship, or gender. The al-Mansuri Hospital, established in Cairo in 1283, had accommodation for 8,000 patients. There were two nursing attendants for each patient, who did everything for his/her comfort and convenience and every patient had his/her own bed, bedding and vessel for eating. This hospital treated in-patients and out-patients giving them free food and medicine. There were mobile dispensaries and clinics for the proper medical care of the disabled and those living in the remote areas.

Knowledge was free without restrictions or patenting, either of process or product, allowing reverse engineering as well as explosive innovation and development. Medical faculties had a strong representation within university as well as allied facilities for clinical research in hospital and out-patient settings. Muslims doctors preceded the world in medical research by decades if not hundreds of years in fields as diverse as ophthalmological surgery to cardiac care. With world leading health care centres, medical personnel and medicines, rulers of foreign nations used to migrate to the Khilafah for treatment as the favoured destination, setting a strong precedent for the concept of medical tourism.

B. Political Considerations: Health provision under democracy is heath for the wealthy for the benefit of the extremely wealthy

B1. Democracy privatizes health, making it a luxury, not a right of the people upon the state

Democracy has privatized health care, allowing small elite to profiteer from it through providing medical facilities and then create medical insurance companies to profiteer from the fact that most of the people cannot afford private medical care. Democracy separates religion from life's affairs, which is secularism. It hands over law making to the people of influence and wealth who can now make law to further increase their influence and wealth. The dominant aspect of capitalism is now freedom of ownership which allows the elite group to successively privatize the rights of the masses, so that they can benefit from them as the masses have nowhere else to go. So alongside privatization of energy interests, such as petrol and electricity, Democracy has added to the misery of the people by advocating complete privatization of medical care facilities and drug research. Under Democracy, people are financially crushed by private medical facilities, parasitic insurance companies and drug companies. It is privatization that has led to the huge concentration of wealth. Even through the current global economic crisis, the wealthiest 1% has become even wealthier, whilst hundreds of millions have become jobless and homeless. This fanatical drive for privatization without consideration of the people's right directly led to the Wall Street Movement with the people proclaiming “We are the 99%.” As such the central pillar for Democracy, “freedom of ownership” is actually “deprivation of ownership” and its “privatization” is “usurping the right of the people.”

B2. Democracy favours a small elite through patency laws

To further the profits of the small elite, democracy has also privatized knowledge, through patency laws as the result of Intellectual Property Rights (IPR), allowing the small elite to profiteer from it immensely through drug companies. The discussion on Intellectual Property Rights arose after the Industrial Revolution. After living in the shadow of the world’s leading nation, the Khilafah, for centuries, and lost in its Dark Ages, Europe was making advances in science and technology. However, in Democracy, with freedom of ownership, the knowledge for the inventions is “owned.” The issue was highlighted after a scientific exhibition in Vienna in 1873, in which many potential exhibitors withdrew because they were worried their inventions would be copied. Democracy sprung into action to protect its sponsors and now jealously protects the intellectual activity of these companies at arriving at that idea or invention. It secures the company the right to control access to the invention and prevent others from using the invention. Therefore, no-one can use the invention, and improve on it, taking science forward. Rather they have to re-design and re-invent from scratch.

Patents on pharmaceutical products and processes provide drug companies with monopolies over the production of medicines, allowing them to fix prices at high rates to maximise profits. The WTO-TRIPS (Trade Related Intellectual Property Rights) Agreement is being used as a basis for enforcing patents. The cosignatory nations are obliged to implement high standards of intellectual property protection, including the minimum 20-year protection for patent rights, effectively eliminating competition from local companies and allow for increased prices of medicines beyond the reach of even more patients in the developing countries. Life-saving drugs now cost thousands of dollars, which is beyond even the dreams of millions in most of the world, who do not even earn a thousand dollars in an entire year. And drugs related to diseases of wealth such as obesity, Type II Diabetes, got take precedence over diseases of poverty such as acute life-threatening chest infections and diarrhoeal illness.

C. Legal Injunctions: Health and medical care is obliged on the state for all the citizens, regardless of race, school of thought or gender

C1. Medical care is a right of the citizens upon the Khilafah state

In its Introduction to the Constitution, Hizb ut-Tahrir has adopted in Article 125, “Health and medical care are from the obligations of the State such that they must be readily available for the citizens, from the angle of clinics and hospitals, and public utilities used for treatment by the Muslims. So, medical treatment from this angle is part of the interests and public utilities. The interests and public utilities must be undertaken by the State since they are from the issues that the State is responsible over, in accordance with the words of the Messenger: “The Imam (ruler) is a guardian,  and responsible (and will be questioned) for his subjects.” (reported by Al-Bukhari from Abdullah Bin Umar). This text is general regarding the responsibility of the State for health and medical care since they are part of the obligatory responsibilities of the State...  In his capacity as a ruler, the Messenger sent a doctor to Ubay, and Umar (ra), the second righteous Khalifah, called a doctor for Aslam to treat him, which are two evidences that health and medical care are from the essential needs of the citizens that the State must make sure are readily available for whoever needs them.”

To fund this explosion in health care, the Khilafah will restructure revenue generation according to the Shariah rules to accelerate educational progress. It will generate huge revenues from public properties such as energy and state enterprises such as large scale construction and manufacture of machinery. It will establish Kharaaj on agriculture and end the oppressive income and sales tax that has strangled economic activity. It will also refuse to pay the interest based loans from the colonialists and others, which eat a third of the expenses of Pakistan as debt-servicing, in the knowledge that the loans have been paid many times over due to interest. So, whilst the Khilafah dominates the health sector, Islam does allow private facilities to provide health care for profit. Thus the Khilafah will restore the correct balance to securing the health of the people.

Hizb ut-Tahrir states in its “Introduction to the Constitution, Article 164 The State provides free health care for all, but it does not prevent the use of private medical care or the sale of medicine... As for the permissibility of hiring a doctor, and paying him a fee, this is because seeking treatment is permitted (Mubah); as mentioned previously the Prophet said: “O Slaves of Allah seek treatment”, and since treatment is a service that the one paying for can achieve, therefore, the definition of hiring is applicable to it, and there has been no prohibition narrated regarding it.”

C2. Knowledge is free for the people to benefit, including medical research

Islam defined what can be owned privately and what cannot, the existence of a thing or a benefit does not mean that it can be owned. Islam explained who can own what, so for example, an individual cannot own an energy resource, such as electricity generation plant or oil field. It also defined the limits of ownership, how an item can be disposed of. Regarding knowledge, it is not a matter for privatization, allowing great development and excellence in research.

Hizb ut-Tahrir states in its “Introduction to the Constitution,” Article 180 “The exploitation of writing books for educational purposes at whatever level is strictly forbidden. Once a book has been printed and published, nobody has the right to reserve the publishing and printing rights, including the author. However, if they were ideas he had, which were not yet printed or published, the owner has the right to be paid for transferring these ideas to the public as he paid for teaching. However, if the teacher imparts something verbally or through writing, the knowledge that the learner took becomes possessed by him, and so he has the right to impart that knowledge to anyone else whether verbally or through writing, and he has the right to take a fee for it.”

With regards to trademarks, these are specific identifying marks to a particular person or company, like a company name such as Glaxo, or a product produced by a particular company like Zantac. The name is an identifying feature, so this cannot be copied, as this would be deception, and the Khilafah would prevent this.

Note: Please refer to the following articles of Hizb ut Tahrir's Introduction to the Constitution for the complete evidences from Quran and Sunnah: 125, 164 and 180. To see relevant articles of the constitution for the Khilafah state please visit this web link: http://htmediapak.page.tl/policy-matters.htm

D. POLICY: The Khilafah is to set world standards for health care and medical research

D1. A state dominated health-care system that secures the medical needs of all citizens, regardless of race, religion, school of thought and gender

D2. Abolition of the privatization of knowledge through patency laws that will lead to an explosion in medical research as well as allowing for easily affordable drugs



Hizb ut-Tahrir                                                               12 Shawwal 1434 AH
Wilayah Pakistan                                                           19 August 2013 CE


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